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Burnett's Urban Etiquette

Monday, April 28, 2008

Real Talk about Race: Chapter Three

What's crackin' folks?

I did not post anything at the end of last week, 'cause I was beat. And I just didn't have the energy to do our "regularly scheduled" post on race relations.

Still, we have a game plan and need to try to stick to it. So here's the two-pronged topic we skipped on Friday: being your brother's keeper and political partisanship.

I had wanted to talk about stereotypes and how we shouldn't automatically get up in arms about them, but all the renewed discussion of Barack Obama's former pastor, Rev. Jeremiah Wright, altered my focus, because increasingly TV pundits are asking what Obama is going to do about Wright.

And I would argue that Obama shouldn't have to do anything more about Wright. Don't forget that I'm not voting for any of the three major candidates left in the presidential race. So this isn't a vote-for-Obama post. I'm just saying Obama has publicly denounced Wright's controversial sermons. Maybe he should have done that sooner. Maybe he was sincere. Maybe he only did it 'cause he's running for office. But whatever his motivations, he did it. Beyond that, Wright stepped down as pastor of Obama's church. So how much further, and deeper do those denouncements need to go. Does Obama need to drop kick Wright and punch the former pastor's wife in the nose to get his point across?

So here's how this post took shape: I was having a phone conversation with a buddy who has known my family - me, the folks, my sister, etc. - for more than 20 years. He's white. Clearly, I'm not. In the conversation, we discussed how we were raised and to what extent we're bound to speak up and out about our associates. The conversation then took a turn to politics.

My buddy knows how I was raised: in a military household with religious overtones by no-nonsense parents who set strict curfews, who eschewed criminal behavior and criminals, who were good neighbors, who were pro-military, who weren't necessarily pro-government but were definitely civic-minded. You might say my fam was socially conservative.

And with that thought in mind, my buddy asked this question: "JB, would you say that the average, middle class black person was raised like you?"

Using those strict parameters, I answered yes.

So my buddy's follow-up question was: "Then why don't most black people vote conservatively?"

And that, my friends, is the $64K question.

We all know about the perception that since the 1960s Democrats - as a party, not individuals - have demonstrated more care for civil rights, etc. And while that may be true in those matters that stoke emotion, like establishing a holiday for MLK, and recognizing on a civil level African Americans' contributions to larger society, I don't think it has been true in terms of policy. Get down to the bare bones of all the major legislation to come out of D.C. since the late 1960s, and I defy you to tell me that one party has done significantly better or worse than the other, when it comes to social policy. They're both really lousy. And I wish we had a viable third party option.

But the short, sweet answer to my bud's follow-up question is that there is a perception among some average, middle class black folks that Republicans - as a party, not individuals - think that we're all responsible for one another. And that ticks people off.

We've had a related discussion on this blog before: about being lumped in and what not. But just how responsible are we for our "brothers?" If a young black man in my neighborhood commits a heinous crime, is it my job to hold a press conference and denounce the crime so as to soothe the fears of my other neighbors and assure them that other black people in the neighborhood are appalled by the crime? Or am I responsible for just continuing to try to live a halfway decent life of my own?

If you want to get philosophical, we're all responsible for trying to make things better - whether that means setting a good example for a troubled kid, or helping a willing-to-work neighbor find a job, if we have that ability, and so on and so forth. But in terms of behavior, where do we draw the line? And does where that line is drawn affect political leanings?

Pat Buchanan, MSNBC commentator and former Republican presidential candidate, recently wrote a column that said in so many words that black folks should stop complaining about racial issues in the U.S. He suggested that "we" have no grounds for complaint, because through slavery "we" were introduced to Christianity and given a chance to be a part of a growing society. He wrote that black folks have benefited more than anyone else from welfare and food stamps and so on. He suggested "we" have no grounds for complaint, because in terms of crime and perceptions, many more black criminals assault white victims than the other way around. And he suggested any legitimate conversation about race in this country should be bound by the facts as laid out in that column.

Tell all those things to a black criminal, and you have reached your target audience. Tell them to the average black person who, like his neighbors of all races, is just trying to earn a living and live happily within the law, and you have turned that person off. You have told him that until he does something about bad people who look like him, then he is not to be taken seriously. You have told someone who likely never received a dime from the government that he is the beneficiary of a handout. You don't think average, middle class black folks are aware of glaring problems like 2/3 of black children being born to single moms? You don't think they're aware that the percentages of young black male violent criminals have skyrocketed over the past 20 years. They know. But they've worked hard to earn their own way and don't feel responsible for explaining to the rest of the country that "you don't have to be afraid of us. We're not like that."

I know people like this. I have relatives like this. They are church-going people. They are reasonably strict with their kids. They donate to the Police Benevolent Assn. fund. They coach little league. They look both ways before they cross the street. They always return their movies to Blockbuster on time...and rewound. They don't fit any of the negative stereotypes that Hollywood and D.C. have brought us. So you could argue in theory that they are "conservative" people. But, on principal, because of the perception that the Pat Buchanans of the world are the face of the Republican Party, they will never vote G.O.P.

What say you?

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Thursday, March 13, 2008

Ferraro-Gate

When I was a kid - a dorky kid, long before I became cooler than the other side of the pillow - I remember watching a Steve Martin comedy routine in which he was boasting of his amazing command of the English language.

But when it came time in the routine for Martin to throw out a word to describe just how special he was, he stuttered and stammered and eventually spat out "pizazz." That was his shtick, of course. That he was so smart, and yet he couldn't quite figure out how to say what he meant.

So I thought of Martin, over the past couple of days as former congresswoman and vice presidential candidate Geraldine Ferraro shared her opinion of Barack Obama and why he is where he is in the '08 race for the White House.

If you hadn't seen or heard about this issue, Ferraro basically said that if Obama wasn't black he wouldn't be getting so much attention, he wouldn't be leading in the Democratic race, and he never would have gotten as far as he has. She said the same would be true if Obama was a woman...of any color. Ferraro later said her comments were misconstrued.

Obama's camp said Ferraro was out of line. Some of his supporters called her racist. She said she was just calling 'em like she saw 'em and that those lashing out at her were being reverse-racist 'cause she's white.

Keeping in mind that the only horse I have in this presidential race is Dave Barry, whom I would campaign for if my bosses would let me, I have mixed feelings about Ferraro's jabs.

The first thing I wanted to do was go dance in the street with the Lion King soundtrack playing in the background, 'cause Ferraro taught me for the first time in my 35 years on this earth that being a black man in the United States is actually an advantage for me.

Who knew? I guess it is pretty far-fetched to think if Barack Obama was white, blond, blue-eyed and named Captain America that anyone in the U.S. would ever want to put him in power. I mean if he has an advantage with that name, I should be in the running for Emperor of the Galaxy. I'm plain old James Burnett, a name with good Scottish roots. How much more harmless could my name sound?

Seriously, while it is lame for people to use something so sensitive as race in a conniving, self-serving manner, it is equally lame for people who don't think before they speak to use out-of-control political correctness as a crutch and defense to their ill-chosen words.

We all have an advantage. We live in the United States of America. Had to say that. No one's gonna come in here after the fact and accuse me of not being proud to be an American.

Anywho, Ferraro isn't corny because she thinks Obama's not prepared to be president. It's her opinion...one I'm sure she had about Bill Clinton when he ran for president with the experience of a small state governor under his belt. And I'm sure, if she's a history buff, she felt that way about the four or five other U.S. presidents in the last century who ascended to the White House with less than six years in elected state or national office.

And Ferraro is not corny for backing Hillary Clinton. More power to her.

Ferraro is corny for being a hypocrite and then falling back on a weak excuse like reverse racism to justify her use of race as a weapon in the first place. Take note you folks who think the only institutional political types who are in the dark about issues of race relations are crusty old GOP legislators. It ain't true.

So even though I'm not getting a million dollar a month consulting fee, I'm gonna give a valuable piece of thought food to Geraldine Ferraro: You were given the benefit of the doubt by members of your own party back in the day that in addition to your gender you brought brains and skills to the vice presidential candidacy. So who's being closed-minded if you're not willing to give that same benefit of the doubt to the people in your own party who are supporting a different sort of minority today?

Either way, vote Dave Barry!

Now if you'll excuse me, I'm going to exercise my privilege in life by taking candy from a baby, skipping in front of an elderly woman...using a walker at the grocery store, and telling someone, anyone, wearing a badge to go and fornicate himself. These are the advantages of being a black man.

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Monday, May 21, 2007

Religion in politics

Better late than never, right? Buckle in. It's gonna take you a few minutes to read through this one.

So watching the presidential debates recently and reading as much as I can about the candidates from both parties, I saw something that made me flashback to childhood. I'll get to that in a minute.

But what started this ball rolling in my mind was watching a news clip about two weeks ago of the Rev. Al Sharpton making a coy statement about "real" Christians pulling together to defeat Mitt Romney in the upcoming presidential elections...assuming Romney won the Republican nomination. Later Sharpton said his comment wasn't an indictment of Romney's Mormon religion, Romney decried Sharpton's words as religious bigotry, and Sharpton was roundly skewered for speaking out of turn.

I had two reactions to this incident: frustration and disappointment.

It is very difficult these days to get anyone, much less a public figure, much less a politician, in a position where they have to give you a straight answer, where they can't squirm out of it.

And it's even more difficult to get straight answers out of them when you ask your questions or raise your concerns in a stupid manner, thus giving the politician an out, an excuse of hurt feelings for not addressing the concern or answering the question.

Still with me?

In other words, Sharpton stuck his foot in his mouth. And while that must be a familiar place for it these days - no worries; he has plenty of company on both sides of the political spectrum - had Sharpton worded it appropriately, asking Romney about some of the tenets of his faith would have been just fine.

My fear is that religious faith is going to fall under the veil of political correctness and soon become off limits to questions. You think we know little about how individual politicians really feel now? Wait until it becomes as taboo to question faith as it already is to make jokes about race, weight, height, speech, etc.

I used to question PC terms in the early '90s like "handi-capable," one of the many PC terms used for a short while to describe people who were physically disabled. I always argued that "handicapped" like "physically disabled" was not something to be treated like the plague. Nor was it anything to be ashamed of. Just like being black or white or tall or short, I always figured it was luck of the draw. So what was the big deal? Seriously, none of us are really handi-capable. I'm clumsy as hell, and I have have bad knees, weak ankles, a bad back, and really flat feet. You want to know who's handi-capable? Superman. That's who's handi-capable. He can pull of wearing tights with a straight face. He can fly. He can burn things or freeze them with his eyes. And he can take a bullet, literally. When we can do all of that, then we can all be handi-capable. But I digress. My point is once something falls under the PC umbrella, we're supposed to feel uncomfortable talking about it. And I'm not comfortable with that.

When I was a kid, after my dad had retired from the military and had attended seminary and had begun pastoring a church in Southeast Virginia, he developed a reputation as a community leader. Understand, he never declared himself a leader of anything but his congregation, and that was with his church members' vote of confidence. But people in the neighborhood of his church always knew that they could go to "Pastor B." for help, whether they wanted spiritual guidance, food, work, or whatever. Small business leaders and city officials turned to him for help in keeping the gritty neighborhood where the church was located under control. Conversely, having a public reputation also drew critics, and opponents out of the woodwork. I never heard or heard of anyone challenging my dad's attitudes, or manners, or his character or anything. But every now and then, someone of a different faith would challenge him to a theological duel.

In one incident, I had gone to the church with my dad on a Saturday afternoon so he could retrieve some paperwork. When we exited the building a guy sprung out of the shadows. It's not nearly so dramatic as that sentence makes it sound. It was a guy we had seen around the neighborhood, a member of nearby Mosque. He startled us, that's all. Anyway, the guy was selling bean pies, incense, and cologne oils. We said no thanks. And he persisted. We said no thanks again, and then the conversation got personal. The guy began denouncing Christians and suggesting Christianity, in all its modern manifestations, was a con. That's OK. It was his right to believe and say as much. So he began peppering my dad with questions. How did he know this or that? Why do Christians believe this or that? That went on for several minutes. For every question he got, my dad calmly gave an answer, offered a historical context, and then as part of the playful give and take - 'cause by the end the two men were smiling mischievously at one another - he would throw a question about Islam back to the other guy. After a few minutes the guy, by now grinning ear to ear, held out a hand to my dad and said something to the effect of "Preacher B, I don't necessarily agree with what you believe, but I have to give you credit for knowing what you believe. A lot of people wouldn't have been able or willing to explain anything."

I was ticked off at the guy when we finally walked to our car. I thought he was rude and mean. My dad brushed it off as we drove away and pointed to the big sign above the church and said that if the church was going to say "come one, come all" to the neighborhood, the leader of the church should be willing to tell folks what they would get inside those doors. Everyone knew my dad as "Pastor B." They didn't separate James Burnett the military veteran from James Burnett the husband and father from James Burnett the preacher. He was all the same person. And each one of those elements played a role in how he publicly presented himself.

The same goes for anyone - leader or follower - who publicly declares that a set of religious beliefs helped define who they are. If you make that declaration, expect people to want to know what those beliefs are all about. If they can't understand those beliefs, they can't really know the whole you, now can they?

This leads me back to Mitt Romney. Ever since questions started to pop up weeks ago about his Mormon faith - few specific questions, mostly generic stuff by pundits who said they just didn't understand it - Romney's defenders have been coming out of the woodwork saying such questions revealed bigotry. My understanding is that the few specific questions were about different Mormon factions' positions on race. There was a time some Mormon factions declined to allow ethnic minorities (black/brown people) to become priests. There was also a time back in the day that some Mormon factions taught that black/brown people were lesser people than their white counterparts. To be fair to Romney, there was a time in this country that some devout Christians believed it was their God-given right to own slaves and that black people were less than human and thus equal to property. Some believed that cheating on one's spouse was worthy of a good beating or a stoning, or being gay was worthy of death. And these were "Christians" who dug up scriptures to defend those beliefs. Romney's defenders though suggested questions aimed at him were too painful, too uncomfortable, unfair to him, and irrelevant to his presidential run.

And I say they're just plain wrong. If a Baptist or a Catholic were running for the highest office in the land, I would want to know from them if they subscribed to certain recorded elements of their faith that held some men in higher/lower regard than others. And my questions would be fair. I don't want a guy in the White House who isn't going to represent me as vigorously as my white neighbor or my rich neighbor or my Protestant/Catholic/Buddhist/Muslim/etc. neighbor. People lambasted JFK for being Catholic and said it wasn't right that a Catholic occupy the White House. That was bigotry. But if people had told JFK "We've never had a Catholic president. Some folks don't fully understand your faith. Tell us a little about what it means and what you believe so we can move past it and start looking at the other parts of you," that would have been fair and understandable. Do you think if Jerry Falwell had run for president, no one would have asked him to explain why this or that is taught in many Baptist churches?

There are some people among us who have no religious beliefs. Fine. Whatever. Ask my mom. I'm pretty sure that I'm a heathen too. And there are some people among us who are the stoic, silent types about religion. They don't feel right talking about it, 'cause they don't want to be perceived as in-your-face. They'd rather let their lifestyles do the talking. And there are those people who believe it is important to announce their faith as an integral part of how they live their lives. It's my humble opinion that we often find politicians in the latter category.

Let's face it, based on the blueprint laid in the 1980s by the Moral Majority, wearing your faith on your sleeve can work wonders for a politician's odds. But if you're going to tell people that at least part - if not all - of your life is governed by a moral standard that has been shaped by a specific set of religious beliefs you have to be willing to answer questions about those beliefs. Mitt Romney seems like a nice guy. He changes his mind a lot, from what I've read. But he seems nice enough as a person. But take a good look at my photo on the upper right side of this page. Do you really think I shouldn't be curious as to how he feels about those old doctrines of his church? I've had a religious expert tell me that no mainstream Mormon denominations still believe those things. But, what if? I can't ask that? Why not?

Sure, I could be politically correct and smile and offer polite applause when you say "Vote for me. I'm the most moral of all the candidates. And my faith is strong, and it has made me the man I am today."

But if this turns into one of Aesop's Fables, and I find out after you've been elected that the fine print of your religious beliefs calls for you to eat a live chicken every full moon and to sacrifice a 6'3" black man every few weeks or so, starting with those living in South Florida, I have only myself to blame.

Religious faith is not like the knowledge of what you do in your bedroom. It shouldn't be a secret. If you believe it, then you should be willing and able to defend it thoroughly and vigorously. And someone questioning the meaning of your faith shouldn't get blasted for being insensitive, unless like Rev. Sharpton they word their thoughts in a stupid manner. Rather, they should get credited for trying to understand you better.

Gov. Romney, and any other politician who might have fallen, bumped their heads, and landed face down in front of a computer screen with this blog posting on it: If you don't want to talk about it your faith, don't. It's your right. But if you want to lead the country? Then get over the shyness and "protocol" and talk about it. And if you're unwilling or unable to do the latter, then don't blame me for being a little uncomfortable with "who" you are.

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Monday, April 02, 2007

Gotta get political again

It's been that kind of week, folks. Sorry for the lack of posting.

But on to business. So we had an interesting article in Sunday's Miami Herald - no I did not write it - about fighting violent crime.

One of my colleagues reported on the creation of the Council on the Social Status of Black Men and Boys. It's a sort of new panel signed into law by recent-former Gov. Jeb Bush. The council, whose mission is to study the issues negatively impacting the lives of young black men and boys is located in the Florida Attorney General's office, and has an operating budget of $200,000 annually.

Among the issues the council is studying? Rising homicide rates, poverty, low income, breakdown of family structure and rising incarceration rates.

OK, so here's the deal. You know the theory of six degrees of separation? That everyone on Earth is connected to everyone else on Earth via a mere six people. In other words, someone I know knows someone who knows someone who knows someone, etc., who knows someone who knows you.

This issue of negative impact is six degrees of separation. All of these influences are interconnected.

And you can call me insensitive but they all come back to old-fashioned home training and intestinal fortitude.

It's like this. If I have a weak mind, or I am mentally ill, or depressed, or just downtrodden and lacking hope, I am going to be most susceptible to negative influences in my life.

If I have no job and no hopes of finding one soon with which I can reasonably support myself, I am going to be susceptible to negative influences in my life.

If I'm young and I lack adult guidance and leadership IN MY HOME, I am going to be susceptible to negative influences in my life.

If I'm young and the value system shown me by the adults in my life does not put a premium on education, work, and good sense, I am going to be susceptible to negative influences in my life.

Folks, the state does not need to spend $200,000 a year studying this. I would've taken $20,000 and a six pack to tell them what they needed to know to address this problem.

Even if you accept that over the years there has been some institutional racism in place that made it difficult for poor families to break the cycle, certain issues and influences don't have a government component.

If your kid isn't going to school every day or he's not bringing text books home and you don't ask him about it, that's not the government's fault. And it ain't a matter of racism. Forget what you look like. Check your kid, as in get in his face. Ask him why he doesn't have school books at home. Ask him to see his homework. And if he says he has none, call his teachers.

If your kid is, as my Grandma Rosa would say, "actin' a fool," check him. Make him act right. And if he won't act right, try again, and again. Give him alternatives for how to spend his time, anything but lounging with underachieving peers who don't aspire to anything.

If your kid appears to admire his or her friend who just had or helped make a baby, check your kid - especially if you conceived your child at a young age - and break it down for him. Explain that it costs too much in $$$ and emotional stability to try to raise a child when you're still one yourself.

If your kid thinks his favorite musician is the savviest businessman on the planet, explain to him that his top artist does NOT own the cars he drives in music videos. He does not own the houses he sings or rhymes in front of in the videos. That stuff was leased. That video probably cost him almost all of any advance money he received. And when his agents, the record labels, and all the hangers-on are paid, most of the artists are broke as a joke.

If your kid doesn't think jail is a big deal, take him on a field trip to a state prison and have him sit on the other side of the Plexiglas in the visiting room, across from an inmate who has become a designated girlfriend on the inside. If it's death that's not a big deal, don't just take him to visit the morgue. Find someone who looks like him, but is a few years older and headed for a stable life. Make him see that "living" can be quite comfortable if you work hard, don't get screwed, and find a measure of good luck along the way.

If your kid has bought the hype about "the man" reining death and destruction down on the 'hood, firmly but gently point out to him that the vast majority of young black men murdered in the U.S. are killed by other young black men. Exhort him and his friends to stand up and not become a part of those statistics.

If your kid blames "lack of respect" on violence in his neighborhood, explain to him that shooting the person who accidentally stepped on your Nikes won't get you respect. It will get you feared, and scorned, and either locked up or killed in revenge.

I can go on. I won't. Seriously, the state of Florida does not need to spend $200,000 a year studying this. And if they do they can just forward that check to me. This isn't about race. It's about hope, hopelessness, prospects, and expectations. The cycle of depression just has to be broken. I know that's easier said than done. But we're talking about identifying the problem not declaring a solution. The latter is another conversation altogether.

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Friday, January 19, 2007

An unscientific experiment

I'm doing a little research for a writing project and I need your feedback. I need lots of feedback, so tell your friends, family, blog buddies, etc., to weigh in on this one too.

I have five questions: How do you define "conservative" and "liberal?" What is one (I mean it, just one) short example you believe supports your definitions? Which do you consider yourself to be, or do you consider yourself to be an independent? What is your age range (18 - 24, 25 - 34, 35 - 44, 45 - 64, 65 - and up)? And what region of the U.S. do you reside in?

Just post your answers in the comments section. Try to keep answers short. Again, consider it unscientific research. I'll explain more when the answers come in.

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